In the annals of North American exploration, few figures combined scientific rigor with physical endurance as effectively as David Thompson. Born in London in 1770 and trained as a surveyor and astronomer, Thompson spent nearly three decades in the employ of Canadian fur trading companies, traveling more than 90,000 miles across the continent and producing maps of unprecedented accuracy. His journeys through what is now Montana — undertaken between 1807 and 1812 — placed him among the first Europeans to systematically document the region’s rivers, passes, and Indigenous communities. Thompson was neither a romantic adventurer nor a simple trapper. He was a methodical scientist, and his Montana years represent one of the most consequential chapters in the geographical history of the American West.
Thompson’s path to Montana began in the counting houses and canoe routes of the Canadian fur trade. After an apprenticeship with the Hudson’s Bay Company, he defected in 1797 to the rival North West Company, which offered greater freedom for exploration and cartographic work. By the early 1800s, Thompson had already mapped vast stretches of the Canadian interior, earning a reputation as the most precise geographer working in North America. When the North West Company sought to extend its commercial reach south of the 49th parallel and establish trade networks along the Columbia River system, Thompson was the logical choice to lead the effort.
His assignment was not purely geographic. The North West Company was acutely aware that American interests, recently energized by the Lewis and Clark Expedition of 1804 to 1806, were pressing westward along similar routes. Thompson’s mission was therefore commercial, diplomatic, and territorial in its implications: to identify viable trading posts, build relationships with Indigenous nations, and chart the Columbia River to its mouth before American rivals could consolidate their position. Montana, with its dense web of rivers draining into both the Missouri and Columbia systems, stood at the center of this contest.
Thompson first entered what is now northwestern Montana in the autumn of 1807, having crossed the Rocky Mountains via Howse Pass into the upper Columbia drainage. He had already established Kootenae House near present-day Invermere, British Columbia, and was extending his survey network southward along the Kootenai River corridor. This region — encompassing the Kootenai and Pend d’Oreilles River valleys — was home to the Ktunaxa (Kootenai) people, whom Thompson had already encountered during earlier Canadian journeys, and the Kalispel (Pend d’Oreilles), with whom he would establish consequential trading relationships.
Thompson’s journals from this period, preserved at the Archives of Ontario and widely analyzed by scholars, reveal a man of extraordinary observational discipline. He recorded not only compass bearings and river depths but also the locations of Indigenous encampments, the condition of beaver populations, and the elevation of mountain passes. His notations on the Kootenai River’s course through present-day Lincoln County, Montana, contributed directly to his later master maps of the Columbia system. As Jack Nisbet notes in Sources of the River: Tracking David Thompson Across Western North America, Thompson’s surveying technique depended on nightly celestial observations that required clearing the sky of atmospheric interference — a challenge in the cloud-prone valleys of the northern Rockies but one Thompson met with practiced patience (Nisbet 87).
The Ktunaxa people played an indispensable role in Thompson’s Montana journeys. They served as guides, supplied horses and provisions, and facilitated contact with neighboring nations. Thompson’s journals record numerous exchanges of goods and information, and he made consistent efforts to learn the languages and trade protocols of the peoples he encountered. His relationships with Indigenous communities were not free of the exploitative dynamics inherent to the fur trade, but Thompson’s personal conduct was generally distinguished by a respect unusual among his contemporaries. He had married Charlotte Small, a woman of Cree and European heritage, in 1799, and his mixed-heritage family background informed a cultural sensitivity visible throughout his written record.
In the autumn of 1809, Thompson extended his Montana presence more formally by establishing two trading posts in the region. Kullyspell House, built in September 1809 near present-day Hope, Idaho, on the shore of Lake Pend Oreille, served the Kalispel nation and drew trade from across the northern Montana borderlands. Within weeks, Thompson pressed further east and south, establishing Saleesh House in late September 1809 near present-day Thompson Falls, Montana, on the Clark Fork River. This post, built to serve the Séliš (Flathead) people, represents one of the earliest permanent European-built structures in what is now Montana.
The construction of Saleesh House was a significant logistical and diplomatic achievement. Thompson and his small crew — typically fewer than a dozen men — built the post from local timber during an early autumn cold snap, relying on Séliš assistance for labor, food, and protection from the Blackfoot Confederacy, whose warriors posed a persistent danger to fur trade operations east of the continental divide. The Séliš and their allies had long sought European trade goods, particularly firearms, as a counterweight to the well-armed Blackfoot. Thompson’s arrival offered exactly the strategic advantage they sought, and the relationship between Saleesh House and the Séliš nation was correspondingly warm and productive.
In his journal entry for October 1809, Thompson described the Séliš as “a fine race of men, frank and open in their manners,” a characterization that, while filtered through the cultural assumptions of his era, reflected genuine admiration (Thompson, David Thompson’s Narrative of His Explorations in Western America, ed. J.B. Tyrrell, 403). The Séliš, for their part, appear to have welcomed Thompson not merely as a trader but as a potential ally in an increasingly dangerous regional political landscape.
Thompson’s most consequential Montana work was cartographic. The Clark Fork River — known to Thompson as the Saleesh River — presented a critical navigational and geographic puzzle. It drained a massive interior basin before emptying into Lake Pend Oreille and eventually joining the Columbia system. Mapping this drainage accurately required Thompson to make repeated journeys up and down the river, taking astronomical fixes at key points and correlating his observations with those he had made on the upper Columbia in Canada.
The resulting maps, eventually synthesized into Thompson’s 1814 master map of western North America, were landmarks in the history of cartography. Historian Barbara Belyea, in her critical edition of Thompson’s Columbia Journals, argues that Thompson’s maps “established the basic geographical framework for the entire Columbia drainage that subsequent surveys only refined, not overturned” (Belyea xxiv). The accuracy of Thompson’s river surveys, accomplished without modern instruments and under conditions of extreme physical hardship, remains a subject of admiration among historians of cartography and exploration.
Thompson also documented the presence and locations of numerous Indigenous nations across the Montana region, producing what amounts to an ethnographic and demographic record of the early nineteenth-century interior Northwest. His journals describe trade goods, seasonal movements, population estimates, and inter-tribal relationships with a level of detail that has made them indispensable to historians of the Séliš, Ktunaxa, and Kalispel peoples. The journal entries from his Montana years, housed in the Archives of Ontario under the David Thompson Papers collection, remain among the most frequently consulted primary sources in the field of northern Rocky Mountain history.
Not all of Thompson’s Montana experience was characterized by cooperative diplomacy. The Blackfoot Confederacy — comprising the Siksika, Kainai, and Piikani nations — controlled the eastern slopes of the Rocky Mountains and the northern Great Plains approaches to Montana’s interior. Their resistance to Thompson’s trade network, which armed their traditional rivals the Séliš and Ktunaxa, was a constant threat that shaped the geography of his operations.
Following the death of a Piikani man in a confrontation with Meriwether Lewis’s party in 1806, Blackfoot hostility toward European traders had intensified. Thompson knew of this incident and took deliberate measures to avoid Blackfoot-controlled territory, restricting his Montana operations largely to the river corridors west of the continental divide. His decision to cross the Rockies via the more northerly Athabasca Pass in 1811, rather than the more direct Howse Pass he had used previously, was driven in part by Blackfoot opposition to the southern route. As historian Theodore J. Karamanski notes in Fur Trade and Exploration: Opening the Far Northwest, 1821–1852, the Blackfoot factor “fundamentally constrained the geography of Thompson’s Columbia enterprise and forced his operations into a narrower corridor than he had originally intended” (Karamanski 44).
In the spring of 1811, Thompson undertook his most celebrated journey: the descent of the Columbia River from its headwaters to the Pacific Ocean. He departed from the upper Columbia on April 17, 1811, and reached the river’s mouth on July 15, completing the first documented navigation of the Columbia’s full length. Although he arrived at the river’s mouth to find American traders from John Jacob Astor’s Pacific Fur Company already established at Fort Astoria, his journey confirmed the geographical framework he had been constructing for four years and provided the North West Company with an invaluable record of the river system.
Thompson’s Montana years were preparatory to this climactic journey but were substantive achievements in their own right. The trading posts he established — particularly Saleesh House — continued to operate for years after his departure, forming nodes in a commercial network that would define the region’s economy for decades. The maps he produced from his Montana observations remained in active use by subsequent surveyors and were consulted during the boundary negotiations that eventually established the 49th parallel as the border between British and American territory in 1846.
For the Indigenous nations of what is now northwestern Montana, Thompson’s visits inaugurated a new era of sustained contact with European commercial systems. The Séliš, Ktunaxa, and Kalispel peoples gained access to trade goods and, crucially, firearms, which altered the balance of power in regional conflicts. At the same time, they were drawn into trade dependencies and commercial relationships that would, over subsequent decades, constrain their autonomy. Thompson himself does not appear to have fully understood or anticipated these consequences, though his journals show an awareness of the disruptions that European trade was already producing in Indigenous social structures.
David Thompson left Montana in 1812 and never returned. He spent his later years attempting to synthesize his decades of field observations into published maps and a narrative memoir, neither of which was completed to his full satisfaction during his lifetime. He died in 1857 in relative obscurity, his contributions largely unrecognized by the public. It was not until the early twentieth century, when scholars began to examine his field journals and maps in detail, that the full scope of his achievement became apparent.
In the context of Montana history, Thompson’s significance lies not in conquest or colonization but in documentation. His astronomical observations, river surveys, and ethnographic notes created the first systematic geographical record of a region that would become one of the most consequential frontiers in American and Canadian history. That record, preserved in archives in Toronto and Ottawa and analyzed in a growing body of scholarly literature, continues to inform our understanding of the Montana landscape and its peoples in the early nineteenth century. Thompson’s Montana was not a blank space to be filled in by European imagination. It was a deeply inhabited, politically complex world that he observed with more care and accuracy than almost any contemporary. His work endures because it was grounded, above all, in disciplined attention to what was actually there.
Belyea, Barbara, ed. Columbia Journals: David Thompson. McGill-Queen’s University Press, 1994.
David Thompson Papers. Archives of Ontario, Toronto, ON. Finding Aid F 443.
Karamanski, Theodore J. Fur Trade and Exploration: Opening the Far Northwest, 1821–1852. University of Oklahoma Press, 1983.
Montana Historical Society. “Saleesh House and the Early Fur Trade in Western Montana.” Montana: The Magazine of Western History, vol. 38, no. 2, 1988, pp. 14–27.
Nisbet, Jack. Sources of the River: Tracking David Thompson Across Western North America. Sasquatch Books, 1994.
Thompson, David. David Thompson’s Narrative of His Explorations in Western America, 1784–1812. Edited by J.B. Tyrrell, Champlain Society, 1916. Reprinted by Greenwood Press, 1968.